Tuesday, August 4, 2009

The Flight of Gods 37. Rudreshwar Temple, Aravalem

THE FLIGHT OF GODS
By Mohan Pai
Shri Rudreshwar Temple
Aravalem

Pic by Mohan Pai

The temple is situated close to the famous “Pandava Caves” of Aravalem The main deity is Shri Rudreshwa, an incarnation of Lord Shiva.
Annual Shivaratri Zatra is a major event at this temple which draws thousands of people.

Aravalem Waterfalls - Pic by Mohan Pai

Located in Bicholim Taluka at a distance of 45 kms from Panaji the temple of Rudreshwar is half a km away from the rock-cut caves of Harvalem where the ancient linga of Rudreshwar is venerated. The idyllic Harvalem waterfalls is close by. The image of Rudreshwar is facing the waterfall. The festival of Mahashivaratri draws big crowds. However, the temple assumes importance as Hindus perform rites for the dead here.

MY BLOG LIBRARYFor
some of my articles visit:
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http://biodiversity-mohanpai.blogspot.com/
For some key chapters from my book "The Western Ghats", please log on to:http://westernghats-paimohan.blogspot.com/
For detailed blog (6 Chapters from my book) on Mahadayi/Mandovi River Valley, please log on to:http://mohan-pai.blogspot.com/
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http://omashram.sulekha.com/blog/posts.htm
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Monday, July 20, 2009

The Flight of Gods 36. Religious Maths

The Flight of Gods
by Mohan Pai
Math Sampradaya (Monasteries)
- Repositories of faith.
The Maths or the monasteries have played a very important role in preserving and restoring religious identities of the Hindu communities that were traumatised by the Portugese campaign of conversion and the institution of Inquisition which led to a large scale migration of Goan Hindus during the sixteenth and the seventeenth centuries. These families got scattered all along the western coast of Maharashtra, Karnataka and Kerala.
Some of the monasteries like the Gaudapadacharya Math of Kavalem, Gokarn Partagali Math and Kashi Math are very ancient, their histories stretching back to several centuries before the arrival of the Mohamedans and the Portugese in Goa.
History
Saraswat Brahmins are Brahmins who lived on the banks of the former river Saraswati that once flowed in northern India, joining the Ganga and Yamuna in Prayag. Saraswats are considered among the oldest and most widespread community in India, still preserving their own culture. There is a Shaivite (Smarhta )as well as a Vaishnavite sect in Saraswats. Around 1000 BC, the river Saraswati started vanishing under ground and the people on its banks started migrating to other parts of India thus forming sub-communities. There are many sub-communities in Saraswats in India, including: Goud Saraswat Brahmins (found in majority in Goa, Maharashtra, Karnataka, Kerala) Chitrapur Saraswats Bhalavalikar/Rajapur Saraswat Brahmins Kashimri Saraswats (Kashmiri Pandits) Punjabi Saraswats/Punjabi Brahmins Sind Saraswats Kutch Saraswats Rajasthan Saraswats Saraswat's from Uttranchal(now Uttarakhand).The story of the migration of this community can be traced from Sintashta-Petrovka and Arkaim regions of modern Lower Central Russia near the border of Kazakhistan. These migratory experiences were written and the scrolls can be found stored in the Partagali Math. These scrolls were studied by the Archaeological Survey of India for studying the theory of Aryan migration. The community which was called Saraswat, as in "Saraswati Teeraya yasya tey" (meaning the people residing by the River Saraswati), spread to parts of modern Afghanistan, Punjab and Kashmir. From here, they slowly migrated towards some place in Nepal. In fact, the Kula Devi (presiding deity for the clan) of the Kings of Nepal is the Goddess "Shree Mahalasa Narayani" (a female form of the divine lord Vishnu), whose temple is now located in Mhardol in Goa, India.
They then moved to modern Bengal, which was known as "Gauda Desha" in ancient times. From this place, with the blessings of their Guru, a small community comprising of people from Seven-and-a-half (Saadi-Saat) Gothras moved into lower part of India, starting with Goa, and onwards into Karnataka and Kerala. These people were addressed as Goud Saraswat Brahmins.
There are four key Maths or religious monasteries of the Saraswats - the Kashi, Gokarna-Partagali, Kavle & Chitrapur Maths. Of these, the Kashi Math is dominated by the Goud Saraswats of the Dakshina Kannada and Udupi districts of Karnataka, Mumbai, and Cochin region of Kerala. The Goud Saraswats of Uttara Kannada, Goa, and southern coastal Maharashtra follow the Gokarn Math as well as the Kavle Math. The Chitrapur Saraswats consider themselves a separate group and have their own math at Shirali although Kuladevatas are common both among the Goud Saraswats and Chtrapur Saraswats. The Rajapur Saraswat Brahmins follow the Kavle Math. Originally all Saraswats used to bear allegiance to the Kavale Math or Kaivalya Matht. Each different Saraswat group is usually endogamous. There is a fifth math at Dabholi known as Kudaldeshkars Math located near Vengurla. GSB's from Kudal region call themselves Kuldaldeshkar Brahmins rather than GSB's. They follow the Dabholi Mutt.
Shree Gaudapadacharya Kaivalya Math
Kavalem
H. H.Shreemad Satchidanand Saraswati Swamiji
The Kavalem Math is the oldest of the Maths of Saraswats. It follows the Smarta tradition and Shiva, Vishnu, Ganapathi, Suryanarayana and Shakti are the gods (called Panchayatana) being worshipped by this system. After migration to Gomantak, due to lack of communication facilities, the Saraswats settled in Goa lost contact with their roots in Saraswat desh. Being Brahmins, the Saraswats needed a spiritual leader, or Swami. In 740 A.D., at the request of the Saraswats of Gomantak, Swami Vivarananda of the Gaudapada tradition from Kashmir founded the Math at Kaushasthali and the whole Saraswat community in Goa and Konkan was the followers of this Math. This belonged to the Smarta tradition. The original Gaudapadacharya Math founded at Kushsthali, was destroyed during the Portuguese rule in Goa in 1564 A.D. The 57th guru Vidyananda Saraswathi and his two successors stayed at Golvan in Ratnagiri and the 60th guru Ramananda Saraswati at Chindar. His successors Sadananda Saraswati and Bhavananda Saraswati stayed and attained samadhi at Varanasi and never visited Goa. The community members earlier approached Bhavananda Saraswati and pleaded with him to come back to Goa. Bhavananda Swamy (the 62nd Guru) sent his disciple Sachchidananda swamy (the 63rd Guru) to revive the math in Goa. The Swamy stayed at Sonavade in Ratnagiri till the time the Math at Kavale was ready. The math headquarters was then shifted to Kaivalyapura in 1630 A.D. and presently known as Kavale Mutt. The present pontiff is Shri Swami Sachidananda Saraswati. He is the 75th guru of the math. He was initiated into sanyasa in 1950 at the tender age of 13.
The Math has opened its branches all over India at Vàrànasi, Gokarn, Khànàpur, Sadàshivgad, Allàhabad, Nàsik, Mumbai and Goa. The Smartha Gaud Sàraswats Brahmins (including Rajapur Saraswat Brahmins) are the followers of this Math.
Gokarn-Partagali Jeevottam Math
Partagali

The Math is situated at Partagali in Canacona taluka. It is the math of the Goud Saraswat Community belonging to the Vaishnava sect. The math has a history of over 500 years. It was established in 1475 by Swamiji Shrimad Narayantirtha and presently headed by 23rd Pontiff, H.H. Shree Vidhyadhiraj Teerth Swamijee who belongs to an uninterrupted lineage of 23 Pontiffs.

H. H. Shrimad Vidyadhiraj Teerth Shreepad Vader Swamiji
The group of Saraswats migrated along the sea shore were mainly Vaishnavas and acquired a reputation for trade and agriculture. There were large settlements at Manglore and Bhatkal and smaller settlements at other coastal towns. Ramachandra Tirtha of the Udupi Palimar mutt initiated a Saraswat boy as sanyasi calling him as Narayana Tirtha in 1475. Sri Narayana Tirtha (a Saraswat) of the Udupi Palimar Mutt during the 15th Century extensively conducted propaganda in Goa, that many Saraswats in Sasashti region became Vaishnavas. Though the Palimar Swamy, Ramacandra Tirtha wanted Narayana Tirtha to succeed to his Math, it was not liked by the Tulu Vaishnava brahmins who were followers of the Math, and hence a new Math for Vaishnava Saraswats was founded at Bhaktal in 1476 A.D. This Math enjoyed the patronage of the Keladi rulers and the Vaishnava Saraswats of Goa and most of those from undivided Canara were its followers. By fame and capacity of the third Guru, Swami Jeevottama Tirtha, the Math came to be also known as Jeevottama Math. His predecessor Purushottama Tirtha shifted to Gokarna where his samadhi is found and the math was called Gokarn Jeevotham Math. This Math headquarters was later (after the samadhi of Swamy Shrikanta Tirtha) shifted to Partagali village on the banks of the sacred rivulet Kushavati in Goa and thus came to be known as Gokarn-Partagali Math. The symbol representing the spiritual movement carried on by the math for over 500 years is one of the few huge ancient 'Vatavriksha' (Banyan tree) which is about 200ft. x 22 ft. and is considered a Tapasya Kshetra for over a thousand years. Vatavriksha and the Ishwar linga in front of the math at Partagali are worshipped by the people of Partagali and the adjoining area. This place is popularly known as Bramhasthan. The Gokarn-Pratagali Math for Vaishnava saraswats has Vira Vittala as the worshipped deity. Present pontiff Vidhyadhiraj Teertha succeeded to the Peetha in 1973. Shri Swamiji was initiated into sanyas in Mumbai in Feb 26, 1967 by his illustrious preceptor Shrimat Dwarkanath Thirtha Swamiji. The Math has its headquarters at Partagali, Poinginim, Canacona, Goa.

Dasha-avatar carvings at Partagal

This math had a wide followers of Keladi rulers, vaishnava Saraswats and the undivided Kanara. This math has large network of its establishments in Bhatkal, Gokarna, Basrur, Dicholi, Rivona, Manglore , Ankola, Karwar, Varanasi, Manki , Vasco,Gangolli,Venkatapur,Honavar, Yellapur, Badrinath, Siddapur, Bangalore, Belgaum, Hubli, Madgaon and Wadala (Mumbai). The headquarters had been shifted from Bhatkal to Partagali Goa. This math was named after Swamy Jeevattam Tirtha. Now H.H. Shreemad Vidyadhiraj Teertha has succeeded to the Peetha. This Math has celebrated its Panch-Shatabadi (Quin-centenary).

Math Complex
The Math has an extensive library of religious books and 500 year old records in Marathi, Kannada and Persian pertaining to the Math and Goud Saraswat communities. There are stone inscriptions of even earlier period and copper plates written in Kannada script.

This place is popularly known as Bramasthan. Partagali is being developed into a centre of culture and learning, without in any way tampering with its glorious traditions.

Kashi Math
Kavalem

H. H. Shreemat Sudhindra Teertha Swamiji
Shri Kashi Math, was founded in 1542 A.D. and the first Swamiji Yadavendra Tirtha was given Deeksha by the celebrated Shrimat Vijayindra Tirtha Swamiji of Kumbhakonam Math. A copper plate charter issued by Surendra Tirtha on 21-1-1542 A.D. and received by Yadavendra Tirtha defines his jurisdiction over the Saraswats. During the 15th century, Sri Ramachandra Tirtha of Uttaradi math initiated two to sanyasa - Vibhudendra Tirtha and Sri Vidhyanidhi Tirtha. The latter became head of Uttaradi math and Sri Vibhudendra Tirtha founded a new Math at Kumbhakonam which came to be known as Purvadi Math (later became Raghavendra Swamy math since, great saint Raghavendra of Mantralaya fame belonged to this math). Saraswats of South Kanara and Kerala were transferred to this Math. When Surendra Tirtha was head of the Math at Kumbhakonam, one of his disciples, Vijayindra Tirtha (a Saraswat Brahmin) was invited by Cochin Saraswats to undertake Chaturmasya at Cochin in 1539–1540 A.D. They requested Him to initiate a Saraswat boy among them to Sanyasa. In 1541, Sri Hanumantha Bhaktha was selected and taken to Kumbakonam. The new Sanyasin was named Yadavendra Tirtha who eventually became head of the new Kashi Math at Varanasi established in 1542 A.D. Shri Kumbhakonam Math gave two idols of Lord Raghupati (Rama) and Vyasa to Shrimat Yadavendra Tirtha along with the rights to guide the Saraswat Samaj in spiritual matters. Shrimat Sudhindra Tirtha Swamiji the present pontiff and 20th in the lineage of Shri Kashi Mutt Samsthan was given sanyas deeksha by his preceptor, Shrimat Sukrateendra Tirtha Swami in Mulki on 24th May,1944.
The Kashi Math has its headquarters at Varanasi or Kashi. Kashi Math has an influx of followers from Kerala and South Kanara. Kashi math has its roots spread wide across the Indian nation from Haridwar to Tirupathi. It has organizations and branches at Kashi, Basrur, Bantwal, Baroda, Banglore, Calicut, Goa, Haridwar, Karkal, Kerala, Prayag, Rameshwaram, and Tirupathi. The math undertakes the responsibility of nurturing sanskrit schools and training purohits.
Chitrapur Math
Shirali
Shri Swami Sadyojat Shankarasharma

The group of Smartha Saraswats who migrated to Karnataka at the time of the Muslim invasion in the 1400’s were mostly the educators and administrators. This migrant group moved a little inland to North and South Kanara. Their intelligence and generations-old experience as administrators, allowed some of them to secure prominent positions as accountants in the courts of the Hindu rulers of the time. One such Hindu king of the Keladi kingdom, was so impressed by the diligence and skills of his Saraswat accountant, that he decreed that each village in his kingdom, be administered by a Saraswat. Eventually these Saraswats took on the name of the village as their last name. Once they had migrated to the Kanara district, the Shenvis were not able to sustain their unity with the Saraswat Brahmins they had left behind in Goa. Even though they continued to believe in Smartha tradition, their connection with the Kavalem math was cut off since the math at Kushathali was destroyed in 1564 A.D. and Swamijis shifted to Varanasi and were not available locally. Although the Saraswats were well respected as accountants, they were not readily recognized as true Brahmins by the local Brahmins (due to jealousy), accusing that the Saraswats have no spiritual guru in reality. Therefore, the Shenvis felt that it was necessary to seek a spiritual preceptor for their community. They pleaded with a Saraswat Sanyasi, Parijananasharma Swamy, visiting from North India, to become their Guru. He consented to guide the community and established a new Math for them in Gokarn in 1708 A.D. The people of Gokarn sent letters to the members residing in Mangalore and Vithal to notify them about the guru. Sringeri Shankaracharya math in the Kanara district was asked for their consent of the new guru which was granted.
This firmly established Parijnanashram Swami as the guru of the community. Shri Shankarashram Swami was ordained by Shri Parijnanashram Swami in 1720 A.D. as the second guru. In 1739 A.D., the ruler Basavappa Nayaka II donated land in Gokarn to build a math in reverence to their primary deity, Shri Bhavanishankar. Shri Shankarasharm Swamy when in his advanced age, was on his way from Udupi to Gokarn and while in Chitrapur, at the residence of Nagarkattikars an ardent devotee, he fell seriously ill and attained Samadhi in 1757 AD. When the question of location of His Samadhi came up, the Nagarkattikars readily offered their house for the Samadhi and a temple. A math was erected there at Chitrapur near Shirali in Uttara Kannada and soon it became headquarters of the Mutt. The worshipped deity of the Chitrapur Mutt is Bhavani Shankar and follow the Smartha tradition. The last Swamiji Parijnanashram-III attained Samadhi in Bangalore in 1991 without appointing a successor. On February 27, 1997 Swami Sadyojat Samvit Giri was ordained as the reigning Guru of Chitrapur math and was named Shrimat Sadyojat Shankarashrama. The coronation ceremony was attended and blessed by H.H. Jagadguru Shankaracharya.
Dabholi Math
Dabholi

Kudaldeshkar Brahmans follow Shankaracharya's Advait school of philosophy,and have tier own three centuries old Math in Dabholi village in Maharashtra. The first pontiff of the Shreemat Purnanand Swamiji was initiated into Sanyasa by HH Vishwananda Swamiji. The present 20th pontiff of the matha is HH Shreemat Pradyumnanand Swamiji.
Dabholi Math is renowned known as the Kudaldeshkars Math mainly due to its Smartha followers. It is located near Vengurla in Sindhudurg, Maharastra. The followers of this math are fragmented around few areas of Sawantwadi, Ratnagiri, Belgaum, Hubli, Dharwad and Kolhapur. This math promotes its preaching skills and its religious culture.
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For some key chapters from my book "The Western Ghats", please log on to:http://westernghats-paimohan.blogspot.com/
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Wednesday, June 17, 2009

Flight of Gods 35. Devachirai (Sacred Groves)

The Flight of Gods
by Mohan Pai







Forests have been the lifeline fo tribals and other forest dwelling communitiesr since distant past. Communities have been setting aside certain patches of land or forest dedicated to a deity or village God, protected and worshipped called Devachirai in Goa. Goa had an extensive distribution of the sacred groves and few have survived till today. Most of the sacred groves that have survived are in Sattari and Sanguem talukas. Ranging in size from less than a hectare to many hectares, sacred groves are often the only remaining haven for plants and animals in areas with destruction of their natural habitat. Ajobachi Rai in Sattari taluka is the largest sacred grove in Goa spread over 10 ha.
Icons worshipped in a sacred grove in Sattari - photo by Mohan Pai

Devachirai or the Sacred Groves are more or less pockets of climax vegetation preserved on religious grounds. Several such pockets are located in remote tribal areas of the Western Ghats and Goa has quite a number.The ’protection’ tradition originally forbade any interference with the biota of the grove in any way whatsoever, and not even the leaf litter could be touched. Grazing or hunting was not allowed within the grove and hence they represented a sample of vegetation in its climax state. In view of the protection and optimum growth condition prevailing in the sacred groves some arboreal species exhibit their grandeur and become a fascinating sight. Earlier, human beings relied on sacred groves for the supply of various medicinal plants, shrubs and creepers. In order to pluck these plants they had to perform some rituals to please the forest God. Even today, in the remotest parts of Goa, locals who are still far away from any rural health services, go to these sacred groves for herbal medicines.
In many villages, locals believe that the forest Goa or spirit would get offended if the trees are cut, flowers or fruits are plucked or if the animals inside the sacred forest are harassed or killed. That is why these groves are not molested and are well preserved. The sacred groves are traditional institutions, deeply involved in the conservation of not only few individual species in isolation but also the ecosystems at large.Niramkarachi Rai - the sacred grove at Nanode, Sattari - photo by Mohan Pai
Bambar
The Sacred Grove located at Bambar in Satari Taluka is the abode of rare medical plants. This forbidden spot is a refuge for a unique forest community and it is classified as Myristica Swamp Forests having great ecological significance. The trees have unusal aerial roots which are analogous to pneumatophores or stilt roots of mangrove forests. The area of the grows is about 0.25 ha of undulating terrain and is situated 11 kms from the Goa - Karnataka border.Historical PerspectiveThis grove is known to exist for the last 250 years and the reigning deity is the God ‘Nirankar’, who is worshipped by the people of three villages namely Maloli, Ustem and Nanode. Their deep rooted religious belief strengthened by the cult of nature worship, has ensured that the vegetation remained more or less untouched for the last 40 to 50 years.People of these three villages used to assemble at the site during the years gone by to venerate the Lord “Nirankar” who is considered the ‘Rakhandar’ (Protector) of these villages. After the sacrifice, the ritual is performed and food is cooked, but only the male members eat the preparation. These customs and rituals have now been neglected due to the changing life style of the people and other pre-occupation for their material gains.VegetationThe natural vegetation of the area is of tropical hill forest dominated by evergreen broad leaved species. The floral composition of the grave shows the presence of the following plant species: Alstonia scholaris, Artocarpus hirsuta, Calamus thwaitesii, Calophyllum inophyllum, Combretum sp., Canarium strictum, Holigarna arnottiana, Holigarna grahamii, Hydnocarpus laurifolia, Lophopetalum wightianum, Machilus macrantha, Myristica malabarica, Piper nigrum, Stereospermum personatum, Osbeckia sp, Tetrameles nudiflora, etc. In addition, there are several species of algae, lichens, epiphytes and under growth plants which are yet to be identified.One of the unique features of the trees in this habitat is the presence of numerous aerial roots in the shape of “U” arching over the mud. These roots resemble a knee when the leg is folded. The ecological significance of these peculiar knee roots is an adaptation or reaction to overcome environmental stress. Presumably this is two fold - one in which the plants overcome poor anchorage in a soft bed; and two ensuring root aeration when oxygen is not available in the soil. In either case it is analogous to the adaptations found in mangroves. The knee roots suggest the presence of an underground stream creating conditions similar to those of mangrove swamps.
Bambar is located approximately 60 kms. from Panaji on the Valpoi-Nanode road and is easily accessible.
Nirancarachi Rai
It is an unique Micro-climatic ecosystem with Myristica Swamp forests located at Nanoda in Sattari taluka. It covers 0.2ha. Area duly protected from all the encroachments and disturbances by fence. It has characteristic of swamp forests, which is found at present only in Kerala State. Nirancarachi Rai is a sacred grove which is comprising of about 19 different evergreen species and has the roots protruding out gaining inverted ‘U’ shaped which is a characteristic of myristica swamp forests. The place is also of great educational interest and worth seeing and studying the phenomena of nature. From Valpoi 15Kms Via Nagargao-Sattari.

List of the Sacred Groves in Goa:
Rashtroli Pernem Gavadewada (Mandrem), Kurlyachi wadi Pernem, VarkhandShevro Bicholim, Kharpal, Sidhdachirai Bicholim Vadawal, Ajobachirai Sattari Keri, Maulichirai Sattari Vagheri (Keri), Pishyachirai Sattari Keri, Sidhdachirai Sattari Morle, Devachirai Sattari Saleli (Onda)Devachirai Sattari Nagve, Holayechirai Sattari Caranzol, Ajobachitali Sattari Brahmakarmali, Devachirai Sattari Koparde, Dhupachirai Sattari Derode, Devachirai Sattari Satre, Poshyachirai Sattari Bondir, Devachirai Sattari Shelop – Khurd, Devachirai Sattari Surla, Nirankarachirai Sattari Bambar–Nanode, Devachirai Sattari Thane, Devachirai Sattari Pali, Devachirai Sattari Shel – Melavali, Devachirai Sattari Shiranguli, Devachirai Sattari Assodde, Devachirai Sattari Malpona, Devachirai Sattari Shirsode, Devalachemol Sattari Dabe, Devachirai Sattari Bhironde, Devachirai Sattari Golauli, Devachirai Sattari Mauxi, Devachirai Sattari Ivre – Budruk, Devachirai Sattari Ivre – Khurd, Devachirai Sattari Pendral, Avali Dano Canacona Cotigao,

Kuske Dano, Canacona, Cotigao, Badde Dano Canacona Cotigao, Paikapann Sanguem, NeturlimPaikapann Sanguem, SalginiPaikapann Sanguem, KumbhariPaikapann Sanguem, Bhati, Devadongor Sanguem, RivonVasantagal Sanguem, Rivon Patryatali Devrai Sanguem Rivon, Vaghryapann Sanguem, Rivon, Paikapann Quepem, MorpillaPaikapann Quepem, CazurBetalapann Quepem Barce, Vaghryapann Quepem Barce, Gadgyapann Quepem Barce, Siddhmaddi Quepem Barce, Shivapann Quepem Barce, Devipann Quepem Barce, Mahadevapann Quepem Barce, Durgadevipann Quepem Gokulde, Devatipann Quepem Bennudde.
MY BLOG LIBRARYFor some of my articles visit:
For some key chapters from my book "The Western Ghats", please log on to:http://westernghats-paimohan.blogspot.com/
For detailed blog (6 Chapters) on Mahadayi/Mandovi River Valley, please log on to:http://mohan-pai.blogspot.com/
For the book 'The Elderly' please log on to:http://oldagecare-paimohan.blogspot.com/
http://omashram.sulekha.com/blog/posts.htm
You can also access my blogs on Sulekha and Wordpress:For my book "The Flight of Gods - Hindu Temples & Shrines of Goa" please log on to:
http://mohanpai.sulekha.com/blog/posts/pageno-1.htmhttp://flightofgods.sulekha.com/blog/posts.htm
http://flightofgods.blogspot.com/

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Thursday, June 4, 2009

The Flight of Gods 34. Gomanteshwar Temple, Brahmapuri

The Flight of Gods
by Mohan Pai
Sri Gomanteshwar Temple
Brahmapuri (Old Goa)
photo by Mohan Pai
The temple of Shri Gomantadev, Goveshwar or Gomanteshwar situated at Brahmapuri near Old Goa is associated with Madhav Mantri, the famous General and Governor of Vijayanagar Empire in the 14th century AD.
Brahmapuri was established in the 14th century and probably became a great seat of learning and riligious power under the patronage of Vijayanagar kings.
It is believed that Madhav Mantri restored the temple and reinstalled the idol of Shri Gomanteshwar and constructed a ritual bathing tank at Brahmapuri. The remnants of the tank still exist is and called Madhav Tirtha.
photo by Mohan Pai
Brahmapuri is located near Ela farm at Old Goa and is linked to the town by a kuchcha road. Mahadev was worshipped during the days of Kadamba kingdom in Goa. The Portuguese damaged the temple and built the Church of Santissimo Trinidade (the most Holy Trinity) in the 16th century. The shrine, rebuilt after the Inquisition, was ruined again by the Portuguese in 1779 by the Viceroy Dom Frederico Guilherme de Souza. Originally built in the 14th century, the temple was once again rebuilt in 1947 AD.
photo by Mohan Pai
Mahashivratri is celebrated with much religious fervour. This is a protected heritage site, where restoration work is going on.

Wednesday, June 3, 2009

The Flight of Gods 33. Mahalakshmi Temple, Panaji

The Flight of Gods

by Mohan Pai




Sri Mahalakshmi Temple

Panaji
The Temple Entance


This Temple is located in the city of Panaji, off Dada Vaidhya road at the Altinho foothill. It was the first Hindu temple allowed to be built by the Portuguese in Goa after 300 years after bitter opposition. It was approved by the Portuguese authorities in 1818 after a long delay and built subsequently on contrubutions made by the devotees. It was most recently renovated in 1983. The deity of the temple originally came from the village of Taleigao and was moved to Bicholim in the 16th century to escape Portuguese destruction. For a short while during the approval process for building the temple the deity remained at the house of Mhamai Kamat, near the Idalcao’s palace.
Sabha Mantap - photo by Mohan Pai

The deity is Goddess Mahalakshmi (the Hindu Goddess of Wealth), made of black stone, with four hands and is placed in a silver canopy. This is the peaceful or Satvik form of Devi. According to the Shakti cult (worship of power), Mahalakshmi is the original Goddess who takes forms according to three aspects or gunas viz. Brahma (peaceful, calm form or satva), Vishnu (creative action or rajas) and Shiva (destruction or tamas). The deity originally from Mayem in Bicholim taluka was transferred to the present site.


A brief History of the Temple

This 182 year old temple has a fascinating history. In the 16th century the Havig Brahmins from Karwar-Kumtha areas who lived on alms and charity of others worshipped the Mahalaxmi deity and wherever they went in search of alms they carried this deity along. In the 16th century, they moved to Goa along with this diety and reached Taleigo village of which Panjim was then a mere ward, along the river Gomati (Mandovi). The Havig Brahmins whose whole day was spent begging for alms had sought shelter in the precincts of the Vetal temple of Taleigao. But when they learnt of the conversion policy of the Portuguese, fearing desecration of their revered Mahalakshmi idol made of marble, they moved away from Taleigao and as they were moving on they found a horse stable which actually belonged to the Portuguese government.
A gentleman called Raghavendra Kamat Mhamai who worked for the Portuguese military found that this place selected by the Havig Brahmins to hide their deity was unsafe and hence moved it to his palatial house opposite the Adilshahi palace (Secretariat) in the heart of Panjim city. Still fearing for the safety and security of the deity, he moved it to Mayem village of the Bicholim Taluka where it remained till 1817.
Sometime later in 1817, Narayan Kamat Mhamai of Panaji dreamt of the deity and the next day itself he along with others went to Mayem and brought the diety to Panjim and hid it at a place where stands the People's High School today. That corner at the People's High School is still venerated where the deity was kept hidden.
He later moved it to his house and started worshipping it there. He expressed his desire to a friend Mr. Sinari of building a temple to consecrate this diety. They seeked the permission of the liberal Portuguese governor Conde De Rio Pardo, which was granted to them on 2nd July 1818.
On 10 July 1818, the deity was consecrated there and the foundation stone of the Mahalakshmi temple was laid. Refusing to be cowed down by the heavy monsoon downpours of Goa, the pious devotees led by the late Shri Narayan Kumar Mhamai, Mr. Sinari and others consecrated the Mahalakshmimi deity in the backyard of Panjim city on 10 July 1818.

By 1819, the temple was completed. The original deity today lies in a small box in the rear wall of the temple which faces the present day main idol of Goddess Mahalakshmi. The magnificent subhamandap of the temple has been added later and today the recently completed new building of the temple stands proudly as a superb addition to the landmarks of Panjim city.
The Havig Brahmins whose whole day was spent begging for alms had sought shelter in the precincts of the Vetal temple of Taleigao. But when they learnt of the conversion policy of the Portuguese, fearing desecration of their revered Mahalakshmi idol made of marble, they moved away from Taleigao and as they were moving on they found a horse stable which actually belonged to the Portuguese government.
A gentleman called Raghavendra Kamat Mhamai who worked for the Portuguese military found that this place selected by the Havig Brahmins to hide their deity was unsafe and hence moved it to his palatial house opposite the Adilshahi palace (Secretariat) in the heart of Panjim city. Still fearing for the safety and security of the deity, he moved it to Mayem village of the Bicholim Taluka where it remained till 1817.
Sometime later in 1817, Narayan Kamat Mhamai of Panaji dreamt of the deity and the next day itself he along with others went to Mayem and brought the diety to Panjim and hid it at a place where stands the People's High School today. That corner at the People's High School is still venerated where the deity was kept hidden.
He later moved it to his house and started worshipping it there. He expressed his desire to a friend Mr. Sinari of building a temple to consecrate this diety. They seeked the permission of the liberal Portuguese governor Conde De Rio Pardo, which was granted to them on 2nd July 1818.
On 10 July 1818, the deity was consecrated there and the foundation stone of the Mahalakshmi temple was laid. Refusing to be cowed down by the heavy monsoon downpours of Goa, the pious devotees led by the late Shri Narayan Kumar Mhamai, Mr. Sinari and others consecrated the Mahalakshmimi deity in the backyard of Panjim city on 10 July 1818.
By 1819, the temple was completed. The original deity today lies in a small box in the rear wall of the temple which faces the present day main idol of Goddess Mahalakshmi. The magnificent subhamandap of the temple has been added later and today the recently completed new building of the temple stands proudly as a superb addition to the landmarks of Panjim city.
Flower shops at the temple

Thursday, May 21, 2009

The Flight of Gods 32. Shantadurga Temple, Dhargal

The Flight of Gods
by Mohan Pai

Sri Shantadurga Temple

Dhargal

This temple is located at Dhargal, about 14 km from Mapusa in Pernem taluka. This temple is dedicated to Shree Shantadurga, an incarnation of Goddess Parvati, consort of Lord Shiva.
Photo by Mohan Pai

It is one of the few temples in Bardez that survived the Portuguese Inquisition and during that time the deity was moved from the house of Shree Kichkar of Taliwada, Mapusa to Sanquelim, which was then a part of the Maratha kingdom of Sawantwadi.

Photo by Mohan Pai

It was subsequently installed at Dhargal in Pernem in 1550 ,which was then also a principality of the Sawantwadi kingdom. The main festival or "Zatra" falls in December and draws huge crowds.





Wednesday, May 20, 2009

The Flight of Gods 31. Bhagawati Temple, Pernem & Parshem

The Flight of Gods
by Mohan Pai

Sri Bhagawati Temple
Pernem


Photograph by Mohan Pai

This is an ancient temple located at Pernem about 28 Kms from Panaji, in Pernem taluka. It is dedicated to Goddess Bhagwati, an incarnation of Goddess Parvati, consort of Lord Shiva. The deity is very imposing and stands on a high pedestal. The main festival is Dusshera which attracts thousands of devotees from all over.

Photograph by Mohan Pai

The Temple, situated by the side of the main road, is said to be more than 500 years old. Two life size images of elephants in standing position, made of black stone on either side at the entrance welcome the visitors.

Photograph by Mohan Pai

The Goddess Bhagwati Asthbhuja in a standing position on a high pedestal, is very imposing. Dussehra is celebrated with gaiety from Ashwin Shuddha Pratipada to Poomima, when over 25 thousand devotees assemble at the temple.Photograph by Mohan Pai
The complex has five temples, main temple being of Shri Bhagawati, other temples are of Shri Sateri, Shri Dev Ravalnath, Shri Dev Bhivangi Panchakshari & Brahma (Shri Vishnu, Shri Ganapath, Shri Shankar). Main festivals are Dassehra and annual Zatra.

Shri Bhagawati Temple
Parshem
Photograph by Mohan Pai

This is another temple ro Shri Bhagavati situated at a distance of just 7 km. from Pemem.
The complex has five temples, main temple being of Shri Bhagavati, other temples are of Shri Sateri, Shri Dev Ravalnath, Shri Dev Bhivangi Panchakshari & Brahma (Shri Vishnu, Shri Ganapath, Shri Shankar).Devi Bhagavati temple has two Deepstambhas unique of its kind. Main festivals are Dassehra and annual Zatra.

Photograph by Mohan Pai

There is an ancient baniyan tree spread over hundreds of sq metres with a shrine at the base very close to the temple.